I don’t normally write about topics from other blogs; however, a recent post by John Beckett provided a strange point of interest for me. John’s point came from a perspective of how to present Pagan beliefs to a generation of what John describes as “Spiritual Explorers.” Quoting from John:
Our many varieties of Paganism and polytheism are not a social club, a political party, or a marketing agency. We don’t proselytize. At the same time, we want to see our values grown in the mainstream culture. More importantly, we want to be welcoming to those who are looking for what we have – even if they don’t know it yet. The Gods call who They call, but many times those calls are faint and difficult to follow.John Beckett, “Presenting Paganism to a Generation of Spiritual Explorers?“, August 19 2021
How do we welcome those who expect to ‘make their own guidelines?’ How do we balance the obligation to preserve our sacred traditions with the obligation to be hospitable to those who simply won’t tolerate being told what to believe or what to do?
Well, the concept/perspective can provide a bit of an issue for some. Like John, I am a member of the Order of Bards, Ovates, and Druids. Within OBOD, there ritual formats that are expected to be learned. There are some philosophical aspects that you will need to not only, but completely understand. Unlike John, I am not a member of ADF, and will likely never be one. Their ritual format is not something that I can work with, and ADF has a super strong adherence to that framework. I have been in quite a few ADF rituals. I understand their ritual format, plus I also realize that while the ritual format is not something I wish to work – there is a point respectfulness towards their way of doing things. So, when I read about how we provide hospitable perspective towards others, I find it to be easy to do. Were I to design and run a public ritual, I would stick the public ritual aspect that OBOD adheres to. If I were invited to a public or private ritual, I would adhere to whatever ritual format that was presented. After all, I am a guest.
As for the perspective of working with a “Spiritual Explorer,” I think my moving through various Wiccan groups – all of which had a different ritual format than I did, my time within OBOD, and the three years of presenting myself as a generic neo-Pagan (as well as trying to determine the best direction for ritual perspective) could quite easily place me in the “Spiritual Explorer” camp. While I have been working with the OBOD framework, particularly during OBOD camps, I still utilize the OBOD framework as a way of framing the way my practice works for me. I know. I hear it all the time, even inside of OBOD: I need to stay faithful to the OBOD framework. I need to stop changing things up, like it’s a balloon-animal. Its bad for me to do that, even if the only time that I do things is when I do ritual on my own. However, I learned that its easier to ignore such statements and to continue doing my own ritual techniques in the fashion that work for me when I am alone.
As for passing the values on towards others or making my values into the mainstream…no thanks. I am not going to pass my values on to others. I would rather that others take the values that they deem to be correct for their Path and find ways to make that work for themselves. Surely, we will have values that cross-over from our perspectives. We can work on those values together. Where our values differ, there’s no need to declare mine or yours to be what every Pagan should be doing. To my ears, that sounds like dogma…and I have no need to impose my own dogmatic perspective on to any other person. Just saying.
So, to answer the question of how be welcoming, respectful, and honorable to those who see Paganism in a different way? Well, I just do the same thing I try to do for Christians that I encounter on my daily walk within Life. I realize that we may not see things the same way, but I try to respectful as much as I can without compromising my beliefs and understanding. Even when they respond to me with hatred and anger. Certainly, I won’t invite them back to sacred space or a ritual after the intention is known. But the only way that I physically remove them from the equation is if their responses and actions are detrimental to the sacred space, the ritual or those attending at that moment. Ideally, everyone would be respectful enough to be able to get through the rite or ritual. However, as much of an idealist that I am – I know that doesn’t happen all the time.
Personally, I don’t want people to be limited to whichever part of the forest that they are going to explore. However, as I have said several times before – before you start leaving the Path to explore, its best to learn the ins and outs of the basics. Some of those basics on ritual, magickal frame-working, and other things will provide a stronger basis, should you look for twisting the balloon into a balloon-doggy. Do I disagree with John? To a certain degree. I don’t find it productive to argue over the differences. Instead, its useful to provide a different perspective. I’m not sure what theological perspective, point of view or concept all that plays into. I’m not a theologian, and don’t really care about stuff like that. Instead, I am just trying to make it through each day and be available for anyone that needs a shoulder to lean on or an ear to bend. I’m not here to prove John wrong in any manner. John is a friend of mine – or at least I consider John to be a friend.
These “Spiritual Explorers,” I can understand their perspective very well. I was there not that long ago. I’m just glad that my teachers were patient enough to show me ways to place myself in their shoes. I’m also glad that my teachers had enough patience to let me ask my questions, no matter how silly they might thought I may have been. I might not have any students…and I may never have any students ever in this lifetime. All of that is “ok.” But I can sit and talk with these Seekers and provide my own perspective and explain that my perspective is one of many. I don’t create “the law.” However, I do know where I had stepped, so I don’t step in the dog shit and the cows shit that are in the field. Believe me it took a long time to clean my boots off. 😊